Sunday 4 November, 6pm
ALL SOULS MEMORIAL SERVICE
We’ve come here today to remember those we love who have
died; to pray for them (as we prayed for them at their funeral services) and
also to pray for ourselves – for the healing and wholeness which God brings to
all of creation.
I’d like to focus our thoughts briefly tonight on the act of
remembering. Memory is a hugely important part of
being human – its one of the things that places us above the other creatures in
the way we are able to recollect and contemplate. We can train dogs, rats, squirrels (you name
it) to do all sorts of things, but no matter how amazed we may be at the
achievements of our animal friends, it never equals our human ability to
remember. So as we gather today to remember those who have died, we are doing something which is
profoundly human. And in so doing we
make ourselves more human.
Remembering is important in the Church as well. Next Sunday is Remembrance Sunday and of course this year we mark the 100th anniversary of the end of the
First World War. But the theme of remembering the departed runs through the
whole month of November. Last Thursday
was All Saints Day, when the Church honours those Christian disciples of ages
past who have come closest to fulfilling God’s call on their lives (although to
be honest a good number of them just seem to be plain bonkers!) Then Friday was All Souls Day – the commemoration which this
evening’s service echoes – when prayers are offered for all those who have
died. There’s a danger that in keeping
both feasts back to back we seem to set up a kind of apartheid in the afterlife;
the winners followed by the runners up, making All Saints a bit like ‘speedy
boarding’. But the intention is actually to help us to see ourselves –
and those we have lost – in a much bigger picture. Remembering is profoundly human, and humanising – and it is also at
the heart of Christian worship.
Whether you’re in the smallest of parish churches or the
grandest of cathedrals – worship is a remembrance of what God has done and is
doing in the lives of his people, and responding to that love with gratitude
and praise. But especially, and above
all else, we remember with bread and wine, the broken and risen body of
Jesus. We re-member Jesus. And to re-member
him is to realise, to make real, his presence with us.
So as well as being a natural, human instinct, remembering
has a deeply spiritual quality – again making a distinction between us and
other creatures. To remember is to
reconnect – and that is possible because in Jesus death itself is
conquered. Through his death and
resurrection, eternity is blown wide open.
Those who we will remember by name today are all different
and unique. Those whose names are read
aloud in a few moments will have died in the last year, or in the last few
years – or even 10, 20 years ago or more. However long ago doesn’t matter, because in the simple act
of remembering we are able to reconnect with those whose lives have shaped our
own. With those whose love and example
and human-ness has been God’s gift to us in years past.
There’s a favourite prayer of mine, attributed to William
Penn, the early quaker and founding father of Pennsylvania that tries to
articulate that same sense of connection:
We give them back to You, O Lordwho first gave them to us;yet as You did not lose them in the giving,so we do not lose them by their return…..For what is yours is ours also,if we belong to You.Love is undying, and life is unendingand the boundary of this mortal life is but a horizon,and the horizon is nothing save the limit of our sight.Lift us up, strong Son of God, that we may see further.Cleanse our eyes that we may see more clearly….And while You prepare the place for us,prepare us also for that happy placethat we may be with You, and with those we love forevermore.
Please don’t wait to be ushered. Come forward down the central aisle, collect
a candle and once Fr Andrew or I have lit is, step onto the platform and place
is on the altar. Then please (to avoid a
collision) step off the side of the platform and return to your seat via the
side aisles.
And s you leave your candle behind, be aware of what you take away:
a little more light,
a little more love
a little more of God’s healing
grace.
Amen.